Imam Khomeini explained how sins corrupt the heart

Imam Khomeini through his books and works explained that not only are these illnesses unaccompanied by pain, but they also bring apparent pleasure. Meetings and sessions of backbiting are very warm and sweet! Love of the self and love of the world, which are the roots of all sins, are pleasurable.

Imam Khomeini World Award unveiled at a ceremony with presence of cultural minister, prominent ...

In a ceremony attended by the Iranian Minister of Culture and Islamic Guidance, Vice President for parliamentary Affairs, and a group of religious leaders, the Imam Khomeini World Award was unveiled.

Imam Khomeini advised believers to take care of hereafter life matters

After your life is over, you would see that your life had passed like a pleasant dream, but the requital and liability for it will be with you always.

Imam Ali ('a) had been appearance of the absolute justice

The late founder of the Islamic Repubic used to maintain that that Imam Ali (PBUH), is the appearance of the absolute justice, the marvel of the world , who has no equal by kindness in the world-from the beginning until the eternity- unless the more respectable Prophet Mohammad (peace be upon him).

Head of institute says Imam's personality is transnational and belongs to all

Dr. Ali Komsari, the head of institute for compilation and publication of Imam Khomeini's works has said that all efforts should be seriously undertaken to promote various perspectives of Imam's personality and his dynamic works. And a wide-range coordination was needed to accomplish this mission.

Imam Khomeini was greatly respected and his ideals are widespread

A social activist from Tanzania

What were Imam Khomeini’s advice to authorities on adopting a simple life style?

Imam's letter to the Soviet Union leader contained much wisdom and sound advice

Imam Khomeini then suggested that, if Mikhail Gorbachev desired to become more familiar with Islamic concepts, the Soviet leader should command his scholars to study the philosophical works of al-Farabi, Avicenna, Sohravardi and Mullah Sadra to become familiar with the “nature of knowledge” which is different from the “nature of matter.”